Paula Wiseman, Author at Paula Wiseman

Christmas Voices: Elizabeth, the Voice of Joy

In Luke 1, the writer gives us the story before the story. He introduces us to three people with key roles in the soon-unfolding Christmas narrative. Each of these three lends a voice of praise with a theme that weaves itself throughout the story of Christ’s birth and through the greater redemption story. Today let’s consider Elizabeth, Mary’s cousin and the mother of John the Baptist. Elizabeth is the voice of joy.

In Luke 1:42 Elizabeth greets Mary. She said in a loud voice, “You are the most blessed of all women, and blessed is the child that you will have.” This is a huge statement. It is unlikely that Mary had any support at home for her pregnancy. Her family, if they knew, were no doubt very glad to have Mary go away, away from the town gossips. After a long trip alone, she arrives unannounced at the home of the Elizabeth and Zacharias. This couple was known to be devout and exemplary in character. Would Elizabeth believe the story about the angel? About the miraculous conception? All of those questions were resolved with this greeting.

Notice Luke says, “She said in a loud voice.” Some commentators suggest that he phrased it this way to indicate that Elizabeth was making a prophetic pronouncement at the prompting of the Holy Spirit. God revealed to Elizabeth that Mary was carrying a baby before Mary had a chance to say anything.

Are we sensitive to the Holy Spirit like Elizabeth was? Are we living the kind of life that allows Him to work in us?

In verse 43 the voice of joy further declares, “And why is this granted to me that the mother of my Lord should come to me?” Not only was Mary carrying a baby, that baby was the Lord. Whether or not Elizabeth understood everything she was saying, she affirmed the incarnation, the Word made flesh. To confirm the truth and the joy in that statement the baby inside Elizabeth leaped and kicked. Mary didn’t have to explain anything. The Holy Spirit made it plain.

Elizabeth shows us to be alert and aware of the presence of Christ, and to rejoice that He is here.

Finally, in verse 45, Elizabeth says, “And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” There is joy because the promises of God are true, because He is doing and will do what He said.

If you have extra time this season, notice how many times joy and its forms appear in the first two chapters of Luke. Elizabeth, the voice of joy, reminds us in this season of stress, of uncertainty, of confusion that God’s plan has not been put on hold. Because of that, there is joy. You can say so with a loud voice!

Awake My Soul, Awake, My Tongue

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Awake, my soul, awake, my tongue,
My glory wake and sing,
And celebrate the holy birth,
The birth of Israel’s King!

O happy night that brought forth light,
Which makes the blind to see,
The Dayspring from on high came down
To cheer and visit thee.

The careful shepherds with their flocks
Were watching for the morn,
But better news from Heav’n was brought;
Your Savior now is born!

In Bethlehem the Infant lies,
Within a place obscure,
Your Savior’s come, O sing God’s praise!
O sing His praise fore’er.

Benjamin Keach, 1696
Read

We Thank Thee, Lord

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We thank Thee, Lord, for this fair earth,
The glittering sky, the silver sea;
For all their beauty, all their worth,
Their light and glory, come from Thee.

Thine are the flowers that clothe the ground,
The trees that wave their arms above,
The hills that gird our dwellings round,
As Thou dost gird thine own with love.

Yet teach us still how far more fair,
More glorious, Father, in Thy sight,
Is one pure deed, one holy prayer,
One heart that owns Thy Spirit’s might.

So while we gaze with thoughtful eye
On all the gifts Thy love has given,
Help us in Thee to live and die,
By Thee to rise from earth to heaven.

George E. L. Cotton, 1856
Read Psalm 29:1-11

(On Thanksgiving, we tend to focus on how God has personally blessed us–our families, our health and so forth. “We Thank Thee, Lord” gives thanks to God as Sovereign Creator. He also stresses obedience “one pure deed, one holy prayer, One heart that owns Thy Spirit’s might” is our best response to Him. In the United States, as we celebrate Thanksgiving, let’s recommit ourselves to obedience.)

Intercession: For Each Other

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Intercession is going to God on someone’s behalf. It a holy privilege and duty, not to be taken lightly. It is strenuous and it can be messy. But it is one of the greatest ways we can minister and show love to others. We’ve learned we need a BURDEN for others, and we need to identify with the those for whom we are praying. We’ve looked at how to pray for those who are sick, how to pray when trouble comes, and how to pray about our sins and the sins of others. We’ll finish up learning from Jesus how we can pray for each other.

In John 17, we have the longest recorded prayer from Jesus. It is rich in theology and worthy of much study and meditation. We will barely scratch the surface. However, it is significant to consider what Jesus prayed for when He prayed for His disciples and for us. These were the things in the forefront of His mind in these last moments before His suffering.

Jesus first prayed for Himself.

And now, Father, glorify me in your own presence with the glory that I had with you before the world existed (John 17:5). We shouldn’t hesitate to pray about our legitimate needs. Jesus’s prayer for the glory and presence of God is a longing for the plan to be completed. I hear echoes of “your kingdom come, Your will be done,” in it.

We certainly need to pray for God’s will to be done in our lives and that we would work to accomplish it–and not interfere with it.

Jesus prayed for His followers.

I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours (John 17:9). There is no question that Jesus loved and prayed for unbelievers, but on this night, knowing what lay ahead, He prayed for His disciples.

We need to be faithful to pray for each other when facing challenges. To be honest, who among us isn’t facing challenges?

Jesus prayed for our protection.

Holy Father, keep (protect) them in your name, which you have given me, that they may be one, even as we are one (John 17:11) and keep them from the evil one. (John 17:15). This is not only physical protection, but more urgently, spiritual protection. The attacks from Satan would only intensify for Jesus’s followers after His arrest.

We and our brothers and sisters are under relentless attack. You see evidence in things like discouragement, conflict, anger, doubt, apathy and even apostasy experienced by believers and the body of Christ. We need to hold each other up and pray protection for us.

Jesus prayed for our joy.

But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves (John 17:13). Jesus knew how much we needed His joy, and He specifically prayed for it.

Pray that we all recover and grasp the joy we have in Christ, in our salvation, in all its fullness. How different things would be if we just realized this.

Jesus prayed that we would be sanctified, set apart, in the truth of His word.

Sanctify them in the truth; your word is truth (John 17:17). The living Word transforms us, making us more Christlike day in and day out. This is the goal for our life here.

We can pray that we are getting good teaching, that we are spending time in the Word, that we are applying it, that we are meditating on it, that we are bringing our lives in line with it.

Jesus prayed for our witness.

I do not ask for these only, but also for those who will believe in me through their word (John 17:20).

The gospel wasn’t going to end with Jesus’s return to heaven. Here He prays that God would already be at work in the hearts of those who would hear and believe in the coming days, including us.

We must be vigilant about praying for each other’s witness and testimony. Pray that those around them have soft hearts. Pray for boldness and for opportunities.

Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory (John 17:24). Let that sink in. Peter, James and John saw His glory on the mountain. Paul saw it. John saw it again in the Revelation. They were overcome by it. However Jesus prays not just that we see it, but we share it. That is the end of our salvation. Amen!

We can pray that all of keep eternity in focus and that we long for that day when our faith ends in sight.

Over the last several weeks it has become clear that there is no shortage of things to pray for, of ways to pray for each other. May we be faithful to do it.

Who Is On the Lord’s Side

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Who is on the Lord’s side? Who will serve the King?
Who will be His helpers, other lives to bring?
Who will leave the world’s side? Who will face the foe?
Who is on the Lord’s side? Who for Him will go?
By Thy call of mercy, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!

Not for weight of glory, nor for crown and palm,
Enter we the army, raise the warrior psalm;
But for love that claimeth lives for whom He died:
He whom Jesus saveth marches on His side.
By Thy love constraining, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!

Jesus, Thou hast bought us, not with gold or gem,
But with Thine own lifeblood, for Thy diadem;
With Thy blessing filling each who comes to Thee,
Thou hast made us willing, Thou hast made us free.
By Thy grand redemption, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!

Fierce may be the conflict, strong may be the foe,
But the King’s own army none can overthrow;
’Round His standard ranging, vict’ry is secure,
For His truth unchanging makes the triumph sure.
Joyfully enlisting, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!

Chosen to be soldiers, in an alien land,
Chosen, called, and faithful, for our Captain’s band;
In the service royal, let us not grow cold,
Let us be right loyal, noble, true and bold.
Master, wilt Thou keep us, by Thy grace divine,
Always on the Lord’s side—Savior, always Thine!

Frances Havergal, 1877
Read Exodus 32:21-26

(The call has gone out. Have we answered it? If we have answered it, are we faithful to that call? Are we fighting the good fight, or are we letting others shoulder the burden? We cannot let up. The consequences are eternal.)

Intercession: For Sin and Sinners

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Intercession for sins and sinners title graphic

Intercession is going to God on someone’s behalf. It a holy privilege and duty, not to be taken lightly. It is strenuous and it can be messy. But it is one of the greatest ways we can minister and show love to others. We have learned from Nehemiah and his BURDEN for others, and from Daniel and his IDENTIFICATION with those for whom he was interceding. Elijah modeled how to pray for those who are sick, and Hezekiah showed us how to pray when trouble comes. Today we’ll look to Ezra and learn a less popular prayer – for sin and sinners.

Ezra was a priest who had returned to Judah with a group sent to repatriate the land after seventy years of Babylonian captivity. It isn’t long before some situations come to Ezra’s attention. These situations put the people on the very same track that landed them in captivity- not remaining pure, flirting with idolatry, intermarriage with pagans and so forth. As a good, conscientious, caring priest Ezra intercedes for the people. His prayer is recorded in Ezra 9:6-15.

Mourning for sin precedes the prayer. In verses 3-5, look at how Ezra responds to the news that his people are falling into the same trap of sin. He tore his clothes. He pulled his hair out. He pulled out his beard. He sat down dumbfounded the rest of the day. He didn’t eat or anything else. And in verse 4, he had influence on others, who also mourned the sins reported.

Do we mourn sin? That is, do we mourn the assault on God’s holiness? Or are we more likely to excuse it, to minimize it? “We’re still in a sinful body so we can’t really stop it from happening.” Or perhaps mourn the consequences we face because of our sin? Or do we use the sin of others to self-righteously feel better about ourselves? Let’s be like “all who trembled at the words of the God of Israel” and follow Ezra’s example of mourning for sin.

Ezra identifies with his people. Daniel did this too. Ezra doesn’t claim to be sinless. “O my God, I am ashamed and blush to lift my face to you,” Ezra 9:6. Nor does he whitewash what his people have done in the past. “From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today.” Ezra 9:7 He very plainly confesses the sin. “For we have forsaken your commandments, … do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity. Ezra 9:10, 12.

Ezra leaves the outcome in God’s hands. He doesn’t make demands on God’s mercy. In verse 14, Ezra says, “Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape?” Ezra 9:14. Rather, Ezra trusts God’s grace since he was able even to approach God with this petition. “O LORD, the God of Israel, you are just, … Behold, we are before you in our guilt, for none can stand before you because of this.” Ezra 9:15

When we begin to understand sin, we abandon any notion of pride or rights. But we also begin to glimpse what a wonder the grace of Almighty God is.

As believers in Christ, a kingdom of priests, let us see interceding for sin, for ourselves or others, as an urgent duty. Let us seek the recognition of God’s holiness and let us have faith in His ability and timing to bring punishment and restoration.

Christmas Voices: Elizabeth, the Voice of Joy

Are we sensitive to the Holy Spirit like Elizabeth was? Are we living the kind of life that allows Him to work in us?

Elizabeth shows us to be alert and aware of the presence of Christ, and to rejoice that He is here.

Awake My Soul, Awake, My Tongue

We Thank Thee, Lord