Posts that reference the book of 1 Corinthians

Into the Wilderness: Instruction

Apply your heart to instruction, And your ears to words of knowledge. Proverbs 23:12

We continue our study of the wilderness in Scripture. We’ve seen it is a place of wandering. But it is also a place of transition. Last week through Jacob’s story we saw that the restoration of relationships can happen in the wilderness. This week we’ll consider the apostle Paul and his time in the wilderness, a time of personal instruction.

Paul was a rising young star among the Pharisees. He had studied with the most respected rabbi of his day, Gamaliel. He was born a Roman citizen, affording him all the political advantages in his society. Of course all of that changed when he met Jesus. We can read about this encounter in Acts chapter 9 (and Paul retells the story in chapters 22 an 26).

From Acts and Galatians 1, we can piece together what happened next. After preaching the gospel for a short time in Damascus, Paul left for the Arabian desert for three years before he returned to Damascus then headed to Jerusalem. Because neither Luke nor Paul gives us details, that opens the door for a lot of speculation. Some have parsed the original words translated “Arabian desert” and determined that they actually referred to the area of Sinai. That leads them to conclude Paul spent the time in prayer, study and meditation reevaluating his understanding of the Law in light of the gospel. From Paul’s writing in Romans and Galatians, it is clear he had a good handle on that, so that’s a possibility.

Others believe Paul spent the time in the same three-year training program the other apostles got, receiving personal instruction from Jesus Christ Himself. In Galatians 1:16, Paul says he did not consult or confer with any man, any “flesh and blood.” They point to 1 Corinthians 15:8 as corroborating evidence. This is also a possibility.

No matter how exactly that wilderness instruction time came together or worked itself out, Paul benefited from it and we are still benefiting from it. Besides the deep theological truths Paul explained for us, we can learn from his example.

We need instruction – If the great apostle needed to learn and grow, how much more do we need it? For Paul, it was urgent and compelling enough that he set everything else aside while he learned. We need to be humble enough to receive instruction

Further instruction equips us for our calling – In Acts 9:15, Jesus tells us that Paul was called specially to carry the gospel to Gentiles and kings. But he didn’t embark on that mission until after his time in the wilderness.

The Holy Spirit makes the best teacher – This is not to say that we can’t learn from brothers and sisters who are farther along in their walk than we are. I mean, there wouldn’t be much point in these posts if that were the case. But the very best teacher is the Holy Spirit. Jesus promised He would explain things, guide us into all the truth (John 16:13). Sometimes, we need to get rid of the distractions in our lives and get away to the wilderness where we can listen.

If Jesus personally instructed Paul in Arabia, it wasn’t His first time in the wilderness. Next week, we’ll look at Jesus’s own wilderness experience.

Easter at a Distance: Peter, revisited

By Paula

“Don’t worry about him. You follow me” (v. 22). No more following at a distance, Peter.

We’re finishing up our series on Easter at a distance. Our first entry was Peter, following at distance to the home on the high priest and eventually denying Jesus. Today we’ll revisit Peter sometime after the resurrection. Meeting up with the disciples back in Galilee was part of the plan. Jesus had instructed them in Matthew 26: 32. The angels at the empty tomb told the women that was the plan (Matthew 28:7) and Jesus Himself told the women to pass that on to the guys (Matthew 28:10).

Paul tells us in 1 Corinthians 15:6-7 that the risen Christ was seen by 500 people and particularly by His brother, James. It is likely those appearances happened in Galilee. But here, John records a particular conversation Jesus had with Peter. It is one of my favorites in the Gospels, so my own challenge will be to keep this post to a reasonable length.

John tells us seven of the disciples were there with no comment on where the others were or why they weren’t there. That presents us with a bonus takeaway before we even get to the discussion of Peter. When we disregard the instructions of Christ, we miss out. We miss out on His presence. We miss out on Him revealing Himself. We miss out on the amazing work He is doing. Notice Thomas is included in this group (John 21:2). He missed the Resurrection Day appearance of Jesus. He learned his lesson. He wasn’t about to miss out again.

While waiting for Jesus, Peter goes back to fishing. It was familiar and comfortable. After all he’d been through in the last couple of weeks, it was probably a welcome distraction. Something simple, physical. Something connected to his family, his heritage. They spent a long night and had exactly zero fish to show for it. Jesus is on the shore but they don’t recognize Him. He calls out to them to throw the nets on the right side of the boat and they pull in a miraculous haul of fish.

Here’s another important takeaway. When we are following Jesus, the results are His responsibility, not ours. It is easy for us to get caught up in metrics and thereby get discouraged. We are called to faithfulness not production quotas.

After cooking a breakfast of fish, Jesus engages Peter in a grace-filled, but very frank conversation about love and feeding sheep. Commentators and perhaps the notes in your study Bible will explain that Jesus and Peter use two different Greek words for love. Jesus used the word agape. That’s way Jesus loves, with a committed, self-sacrificing love. Peter responds with phileo. It’s committed, but not all in. Perhaps after his denials, Peter is not willing to agree to something he can’t follow through with.

Jesus, however, keeps on him. Not only will the job of feeding and tending the sheep, other believers, require a full commitment, but Jesus very frankly says that Peter’s ministry will cost him his life. He has to be all in.

Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” John 21:22

Then Peter asks Jesus what will happen to John. Jesus recognizes the stall tactic, and responds. “Don’t worry about him. You follow me” (v. 22). No more following at a distance, Peter.

John leaves the ending out. We know from Acts and from Peter’s letters that he embraced that mission Jesus gave him. He was bold. He was obedient and he and the other guys turned the first century world upside down.

Just like Peter, we can no longer follow at a distance. We must be all in when it comes to our love and commitment to Christ. We need to follow His instructions and go where He leads. What will happen when we do? I don’t know. But Jesus says, “You follow me.”

A Study in Contrasts: Zerubbabel

By Paula

Then he said to me, “This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts. Zechariah 4:6

We are continuing our look at contrasts in Scripture marked by the conjunction “but.” Last week we looked at the stand taken by Hananiah, Azariah and Mishael while they were in Babylonian captivity. That captivity lasted seventy years. After the Babylonian Empire was conquered by the Persians, King Cyrus issued a decree allowing any Jews to return home to Israel and restore the cities and the land. You can read about that return in Nehemiah and Ezra. The restoration happened in fits and starts marked by opposition, distraction and discouragement.

Eventually a guy named Zerubbabel was named the governor and Joshua served as high priest. God raised up the prophet Zechariah, who prophesied a lot about the Messiah who would come, but he also gave messages of encouragement to the governor and the high priest. Chapter 4 is the fifth message Zechariah records and it is especially for the governor, Zerubbabel. It is one of the most powerfully encouraging messages in Scripture. Here are some of the encouragements in this message.

God has a mighty work for us to participate in. You can argue that Zerubbabel was the governor, of course HE had an important work. Not everyone is a leader. We’ll come back to that in just a second. The reality of this undertaking was that governor was not going to lay every block in the Temple himself, nor was he going to personally rebuild the wall. These words to the leader apply to the people who will follow.

Now about leaders. We are “in-between” in our relationships. There are those we follow and then, there are those we lead. We follow ministry leaders and supervisors at our place of employment. We follow laws and ordinances. We also have the opportunity to lead our children, to be oversee to new hires, to be examples in society or even on social media. In all of those circumstances, let’s embrace the work God has for us.

God knows the work is a big one. After all, He sent the prophet. Zerubbabel wouldn’t have needed a message from Zechariah if the work was easy or ordinary. Rebuilding a temple and a city wall with a bunch of people with little or no experience, who had their own homes and safety to worry about, with limited materials and funds, not to mention the marauding bands of vandals who terrorized the people.

What God has called us to, what God has called you to, is an important work for the kingdom. In a general sense, it’s carrying the gospel out to a world that doesn’t want to hear, a world that has established itself as God’s enemies. More specifically, the work that God has called you to is nothing to sneeze at. You may have hard-hearted family members. You may have hostile co-workers. You may struggle with temptation and hardship. Jesus said we would have trouble and suffering, but He also promised that He had overcome it. (John 16:33)

God promises to accomplish the work. The message to the governor is NOT by power or by might, not by your strength, your talent, your resources BUT BY MY SPIRIT says the Lord of hosts. Now some of the modern translations give you a better idea what that name for God means. Hosts make me think of dinner parties and making sure everyone has enough to eat and drink. It’s not that kind of host. It’s an army, a heavenly army. So God makes this promise and then reassures Zerubbabel (and us) that He can bring it to pass. No one can stand in opposition to God accomplishing His purposes.

When we try to accomplish God’s purposes in our own strength and energy we get discouraged and even burned out. Think about your work right now. Which best describes your gut reaction? Energy or exhaustion? I don’t think God calls us to frustration. That could be a signal to evaluate whose work we’re doing and whose strength doing it in.

The Apostle Paul brought intellect, theological rigor and a strong work ethic to his ministry. But he knew that wasn’t what let people see the grace of God. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:9)

Not by might, nor by power, but by my Spirit, says the LORD of hosts. Take hold of that message today.

Underappreciated Virtues: Equity

By Paula

So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. Acts 10:34-35

We’re continuing our look at some underrated traits that are no less necessary in the body of Christ than some of these other fruits. We’ve covered encouragement and maturity. This week, the virtue is a little more obscure. It’s equity.

What is equity?

Simply put, equity is fairness or impartiality. At first glance, our natural reaction is that of course equity in the body of Christ is a no-brainer. That was one of the things that made following Christ so appealing. Paul affirmed this in his letter to the Galatians. “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” Galatians 3:28

But we live in a society where the wealthy and well-connected often get special privileges. Their kids get coveted spots in top colleges. They get promoted faster. They escape punishment when they do wrong. And as frustrated as we get when we hear these stories, it’s easy to fall into favoring some over others.

Churches can favor one age group over others. One ministry may get a larger share of the budget and support than others. Now please don’t misunderstand. I have been in small churches my whole life. Churches have to be good stewards of their resources and they have to make (sometimes difficult) decisions about how best to use those resources. Showing equity means we don’t value some people or members over others.

I have heard comments about how much money was spent on the youth when they don’t contribute financially to the church. The commenters obviously valued the tithers. I’ve also heard dismissive remarks about seniors and singles, about church camp, about short-term mission trips and about families who needed help a second or third time. Those comments give insight into what the members value. Unfortunately, it’s often the bottom line and not the those for whom Christ died.

It’s not just a modern problem. This is something the church has struggled with since its beginning. In the early church, it seemed like the Jewish widows were favored over the Hellenistic ones. By the time James wrote his letter, rich church members got the best seats in the house. “My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.” James 2:1

Why do we need equity?

Unity in the body depends on equity. If we feel some are preferred above others, grumbling begins. Remember the widows in Acts 6. In John 17, Christ prayed that we would be one. When we treat others with equity, we move toward achieving that.

We model Christ when we show equity. Christ treated everyone with dignity, respect, and compassion. Think about the incredible spectrum of people He met. The very rich (like the young ruler), the scholarly (like Nicodemus), the outcast (lepers and Samaritans), the hated (Romans and tax collectors), the foreigners (the Syro-Phoenician woman). Jesus loved them all.

God chooses to work through people we wouldn’t necessarily choose. Consider James 2:5. Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

Paul reiterates this. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. 1 Corinthians 1:26-29

If we do all the picking and choosing, we may totally miss the ones God is working through.

How do we treat others with equity?

The short answer – love.

James tells us “If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.” James 2:8-9

Loving others like the Old Testament commands, like Jesus exemplified, like the New Testament calls for. Like John says:

If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also. 1 John 4:20-21

Valuing people, treating them without partiality is evidence that we love like Christ.

Next week, we’ll finish up the Underappreciated Virtues series with contentment.

Underappreciated Virtues: Encouragement

By Paula

And when he had passed through those areas and offered them many words of encouragement, he came to Greece. Acts 20:2

You’ve no doubt seen the list at the end of 1 Corinthians 13 with faith, hope, and love. And I’m sure you’re familiar with the Fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control in Galatians 5:22-23. Over the next few weeks, let’s take a moment or two to consider some underrated traits that are no less necessary in the body of Christ than some of these other fruits.

First up is energy-infusing encouragement. Not too long ago, we discussed Barnabas. Encouragement (also called exhortation or edification) was his specialty. A quick word search shows it popping up regularly in the book of Acts which means it was key to the growth of the early church. It’s safe to say it will help our churches grow today.

We all need encouragement. Even guys like the Apostle Paul need it. Think about that for a moment. The Apostle Paul needed encouragement from other believers. Romans 1:12 and Philippians 2:19 both mention how Paul looks forward to the encouragement he will receive from his fellow believers. (When you consider he was in prison when he wrote Philippians, that encouragement must have been extremely precious.)

Sometimes we focus on other things at the expense of encouragement. Paul reminds the Thessalonians, “As you know, like a father with his own children, we encouraged, comforted, and implored each one of you to live worthy of God, who calls you into his own kingdom and glory.” (1 Thessalonians 2:11-12). He also instructed Timothy, “Preach the word; be ready in season and out of season; rebuke, correct, and encourage with great patience and teaching” (2 Timothy 4:2). Paul listed three things. Rebuke – tell where we need to straighten up. Correct – show us where we can do better. Encourage – tell us what we need to keep doing.

We need a balance. If we only ever hear things that give us warm fuzzies, we’ll get soft. If we’re only yelled at, we’ll get discouraged and maybe give up. Think of the very best coaches you or your kids played for or the best boss you worked for. What made the difference? I’m going to guess it was the encouragement received.

How do we encourage others?

I wish there was a verse with three or four easy ways to encourage others. But a thoughtful reading, especially of Paul’s instructions to the churches, can give us some ideas.

1. Watch our words – Ephesians 4:29 is very straightforward. “No foul language should come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear.” It’s easy to read that verse and think because we don’t use R-rated vocabulary, it doesn’t apply. Let’s stretch it out to the spirit of the instruction, not just the strict letter. No gossip. No mean-spirited criticism. No disparaging, Spirit-quenching remarks. What if we expand it to body-language? No eye-rolls or frowns. Let’s replace those with kindness, with smiles, with compliments, with appreciation.

2. Do our part – In Ephesians 4:16, Paul says, “From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.” See that? The body, that is, believers encourage each there when we all take part in ministry. We know this is true. One of the most DIS-couraging, burnout-inducing things is when we have to carry a heavy ministry load alone. How encouraging would it be if someone recognized that we could use a hand and offered it? How would it encourage your pastor to see the whole church involved in carrying out the Commission? Think about your church. Who is doing double or triple duty? How and where could you step up? If you’re unsure, make it a matter of prayer.

3. Love each other – That is the root and foundation of encouragement. 1 Corinthians 8:1 states exactly that. Love builds up. Our family of fellow believers is a refuge for us. They are a haven for us to escape to when life is challenging. OR at least they should be. Let’s deliberately decide that our church is not going to add another level of drama and frustration to our lives but that we come alongside one another with genuine love. Notice I said “decide.” Christlike love is not based on merit, nor is it reciprocation. It is an active choice to give of yourself for someone else.

There are other ways to encourage, but I think if we focus on these until we are really good at them, things will change. By the way, you don’t have to wait until Sunday to get started.

Next in the Underappreciated Virtues series: Maturity

Paul’s Partners: Timothy

By Paula

For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church. 1 Corinthians 4:17

Paul was the most influential figure in the establishment of the early church. However, he didn’t work alone. He had several key partners who gave him very necessary support. We’ve been taking a closer look at some of these guys and learning how we can follow their examples even today. So far we’ve studied Barnabas and Silas.

This week, let’s talk about Timothy.

Timothy was from Lystra, a city in Asia Minor. Paul had stopped there on his first missionary trip and then again early in his second trip. Timothy’s mother and grandmother were devout Jews who had taught him the Hebrew scriptures from the time he was old enough to understand them. As a result, he was fully prepared for the gospel message that Paul brought. It is reasonable to suppose that he became a believer in Christ as a teenager, perhaps during Paul’s first visit.

We meet him in Acts 16:1 at the beginning of Paul’s second trip. He was called a disciple and we learn his mother was a Jewish believer and his father was Greek. This gave Timothy unique, insider familiarity with both cultures which would prove invaluable in his soon coming ministry.

What cultural background or experiences do we have that can open kingdom doors for us?
Your job, your hobbies, your education, where you go on vacation, your hometown, your life experiences … every single one can connect us with someone around us. Those relationships we build are foundational to sharing the gospel.

In the very next verse, we find out Timothy was highly regarded by the believers in Lystra and Iconium (a nearby town). This wouldn’t be possible unless Timothy was active and vocal about his faith.

Do we have a good reputation among other believers?
Are we known for our strong testimony? Can others count on us to participate in the work of our church? Are we generous? Does our character reflect positively on the gospel and on Christ?

In Acts 16:3, we learn that because of Timothy’s reputation and character, Paul wanted the young man to accompany him on the rest of the trip. This was not a casual invitation. No doubt they all remembered what happened the last time Paul was in Lystra when he was stoned and left for dead. (Acts 14:19). This would be gritty, hard work. Timothy took the opportunity.

Do we pass on ministry opportunities because they are difficult, or even dangerous?
Do we prefer the comfortable and the familiar to the unknown and living by faith? I admit I’m pretty fond of the comfortable and the familiar. But what are we missing when we shy away from taking a step of faith?

Acts 16:4 tells us Timothy hit the ground running. Paul immediately put him to work teaching. (After having him circumcised to give him the proper credibility with the Jews they would encounter.) And the following verse says the churches were strengthened and grew.

Do we eagerly take on new ministries God moves us into?
This was undoubtedly a challenging, faith-stretching opportunity for Timothy, but reading between the lines of Scripture, he seems to have taken right to it. Do we have that same enthusiasm and confidence?

Paul sent Timothy to Philippi as his proxy since he was in prison. In Philippians 2:20-22, Paul explains that no one else cares for their welfare like Timothy. Paul further said Timothy was a man singularly devoted to the things of Christ.

Are we known first and foremost for our compassion and for our unswerving commitment to Christ?
Paul also said Timothy was a man of proven worth. Have we proven ourselves as valuable team members when it comes to spreading the gospel?

In his deeply personal letters to Timothy, now a young pastor of the church at Ephesus, Paul calls him beloved and his true son in the faith.

Are we being mentored in the faith? Are we mentoring someone?
Jesus modeled that mentoring relationship first with his disciples. Paul followed that example with his young associates. We thrive when we learn from Scripture, then from others, then from practice and experience.

Paul loved Timothy like a son, and from his faithful loyalty to Paul, we know Timothy felt the same way. In chasing the references about Timothy, his character kept coming up as his distinguishing characteristic. When Paul charged him to be an example of the believers in word, in conduct, in love, in spirit, in faith, in purity (1 Timothy 4:12) Timothy took that charge seriously. What kind of example are we? Hopefully one like Timothy.

Next week: Titus

Into the Wilderness: Instruction

Easter at a Distance: Peter, revisited

A Study in Contrasts: Zerubbabel

Underappreciated Virtues: Equity

What is equity?

Why do we need equity?

How do we treat others with equity?

Underappreciated Virtues: Encouragement

Paul’s Partners: Timothy

Encounters Series

Covenant of Trust Series

Foundations Series