John Archives - Paula Wiseman

Untangle the Graveclothes

Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.” John 11:42-43

Does anything about that miracle catch your attention? Jesus called Lazarus out of the tomb, but Lazarus was still bound in the graveclothes. Lazarus didn’t walk out looking like he’s just arrived from an extended spa vacation.

Jesus also didn’t snap His fingers and cause the wrappings to dramatically drop to the ground. No. After watching Lazarus awkwardly waddle or hop or whatever he did to get out of the tomb, after letting everyone around see Lazarus, alive but struggling, Jesus called on those nearby to step up and help him out. Like the feeding of the 5000, others got to participate in the miracle.

In a similar way, every day, all around us, Jesus is calling people out of spiritual, eternal death. They come out of the darkness and into His light, but they are still bound in graveclothes. They aren’t perfect. They still carry old attitudes, habits or ideas with them. They stagger and stumble. All too often, we shake our heads at this point and walk away.

Can you imagine anyone walking away from that cemetery in Bethany? Or refusing Jesus’s call to get Lazarus loose? Me either. It is up to us to participate in those miracles around us by stepping in and helping untangle new believers from their old graveclothes. Not in a snotty sanctimonious way, but with a humble realization that somebody had to untangle us as well.

We also have to recognize that sometimes they’re going to get tangled back up in those graveclothes. And honestly, so do we. Jesus could say the word and make everything perfect, and one day He will. In the meantime, this is His plan– that we help each other, that we give and take, that we grow and go.

So don’t stand back watching. Step up. Unwrap and untangle.

Covenants, Not Contracts

By Paula

So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. This hope is a strong and trustworthy anchor for our souls. (Hebrews 6:18-19 NLT)

As a writer, I’ve had the opportunity to enter into a few contracts over the years. We’ve signed agreements with home sellers to buy real estate from them. We’ve accepted bids from contractors to do work for us. We even have an informal arrangement with our kids to cut the grass. (They mow. We give them twenty dollars.)

We like contracts. They seem instinctive and natural and ultimately fair or else we wouldn’t be a part of them. They are everywhere. The news is full of stories of athletes negotiating the terms they’ll play under, and of unions seeking the best terms for their members. Loan agreements are contracts. Even the terms of use for your favorite website are a contract spelling out the services provided and the limits of those services.

Because contracts are such a common part of our dealings, we often fall into a trap of thinking our relationship with God is like a contract. If we pay with the proper obedience and devotion then God will, in turn, render the necessary service of providing answers to prayers, or bestowing blessings, or what have you. If we fail, then He responds with judgment or a curse or mild irritations depending on the offense and its severity.

You can hear it in subtle “if … then” statements. If I have more faith, then God will hear my prayers. If I stop swearing for a month then God will help me find a job. That is the language of contracts and God doesn’t make contracts. He makes covenants.

He makes covenants that rely solely on His holiness for fulfillment. He doesn’t require anything from us but acceptance of the terms. They are eternally binding and utterly unbreakable.

When Jesus makes a statement like, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life,” (John 5:24 NKJV), He’s making a covenant. We just accept the terms and it is irrevocable.

When He says, “I will never leave you nor forsake you.” (Hebrews 13:5 NKJV), that’s a covenant that we cannot undo, not with actions or words or attitudes.

God knows our frailties. He knows that if our salvation, our blessings, or any of His good gifts depended on our ability to keep up our end of a contract we would be left destitute. His boundless love and His infinite grace won’t allow that.

He takes all the responsibility on Himself. We just have to accept it.

Precious Son

By Paula

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 1 Peter 2:4 ESV

Peter was the most outspoken of Jesus’s followers. He was a blue-collar guy. Hard working, but rough-hewn. So when a guy like that tells you something is precious, it’s worth stopping and considering his words. In his first letter, Peter quickly mentions several things that precious. (Or of great value or great worth, depending on your translation.)

We have looked at the genuineness of your faith which is even more precious than gold. Last week, we considered the precious blood of Christ.

This week we find what is precious to God Himself – Jesus Christ, the living stone.

In this context, the Greek word for precious means highly valued or esteemed. Why?

First is because of His relationship. The is the beloved Son. God affirms this at Jesus’s baptism. And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” Matthew 3:17

Second is because of His position. Christ is the head of all things, and especially the Church.
And He put all things under His feet, and gave Him to be head over all things to the church, Ephesians 1:22

The third is because of His function. He is our great high priest and intercessor.
Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, Hebrews 3:1

Most importantly, it is because of His work. Christ left glory. Lived as a man. Took our sins upon Him and died a horrible death on the cross. Because He loved US too much to abandon us to the consequences of our sin.

And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:8-11

Because He accomplished the work the Father gave Him to do, He is the living stone, elect and precious.

But it is even more amazing. In the next verse, Peter says, “You also as living stones.” He made us able to be like Him.

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: John 1:12

That makes Him precious to the Father. And because of Jesus Christ, so are we.

Journey to Easter: The Locked Room

By Paula

Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” John 20:26

For the last several weeks, we have stopped at significant places with Jesus as He moved ever closer to fulfilling His mission. The Upper Room. The Garden. The Chamber. The Judgment Hall. The Empty Tomb. We’ve seen that each stop was purposeful and planned. And if we took the time, we learned something at each location.

Pessimistic. Loyal. Fatalistic. Devoted. Thomas is an interesting character. When Jesus receives word of Lazarus’s death and heads toward Jerusalem, knowing the imminent danger He faced there, Thomas is ready to go die with Jesus. (John 11:16) He wasn’t afraid. He didn’t hesitate. In the Upper Room, he wasn’t much for abstract ideas about going and preparing places, and said as much. Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” (John 14:5)

Like the other disciples, he fled when Jesus was arrested. Like the other disciples, he really didn’t expect Jesus to raise from the dead. In his defense, the other guys were trying to persuade him AFTER they had the evidence. A few hours before, they didn’t believe the women’s reports any more than Thomas believed theirs.

On the eighth day after the resurrection, the disciples were gathered in a locked room. This time Thomas was there. We have all been where Thomas was that day. We have heard the promises Jesus made, but reality and the pain we’ve experienced made those words seem distant at best. We have heard the joyous testimonies of people around us, but struggled to respond with the same faith. Maybe we have wondered what was fundamentally wrong with us. Why don’t we get it? The faith thing seems so easy for everyone else. Maybe the heartache and struggles make the risk of faith too great.

But he was in the room. Notice how Jesus interacts with Thomas. Jesus doesn’t upbraid him for his lack of faith. It’s important to remember that Jesus didn’t shy away from doing exactly that when the situation warranted, like when He calmed the storm, or at Lazarus’s tomb. However, there is a difference between faith in Jesus and faith in our EXPECTATIONS about Jesus. Thomas misinterpreted that faith in his expectations for faith in Jesus Himself. When the expectations weren’t met, a faith crisis resulted.

Maybe you can identify. I know I can.

Thomas teaches us something else. His response wasn’t one of wonder or confusion like Peter and John at the tomb. It wasn’t even joy like Mary after seeing Christ in the garden. Thomas exclaims, “My Lord and my God!” Complete surrender. Genuine faith in Christ brings that. It throws out our agenda and our posturing.

The locked room is where things get real. Pretenses are stripped away and humility is refined. But the authenticity that results opens us up to the kingdom assignment Jesus has for us.

Thomas was in the boat when the tremendous haul of fish was taken a few days later. He was on the mountain when Jesus ascended. He was in the room when the Holy Spirit came. He preached the gospel in a language he had never studied enabling foreigners to hear the gospel clearly. There is strong evidence that he carried the gospel all the way to India where he almost certainly was martyred for his faith.

As you spend some time here with Thomas, consider your own faith. Is it in Christ or your expectations of Him? Are you genuinely surrendered? Are you ready to take on the task He has for you?

When you leave the locked room, your journey beyond Easter awaits!

Journey to Easter: The Judgment Hall

By Paula

Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.” John 18:38

Jesus was not a victim of circumstance. He was not swept up by the events around Him. Every moment of His entire life was part of a divine plan laid down before time began. Each stop on the journey to Easter was purposeful and planned. Today’s stop is the judgment hall of Pilate, the Roman governor.

Pilate had been appointed governor or prefect around 26 AD, and like the rest of the Romans thought he was superior culturally, intellectually and morally to the Jews he ruled over. His appointment to this dead-end position was a signal that his career was over as far as advancement or promotion were concerned. So the Jewish people became the targets upon whom he vented his bitterness. He was harsh and provoked the Jews at every opportunity. At one point, he seized the Temple treasury to build an aqueduct. He brought imperial images into the holy city which was considered a blasphemous insult. To say he held the Jews in contempt was an understatement. Luke 13:1 makes reference to him murdering a group of Galileans in Jerusalem. Remember Galilee was outside his jurisdiction but was Herod’s domain. Galilee was also a known hotbed for anti-Roman sentiment and haven for insurrectionists. (Think the Easter Rising in Ireland in 1916 for a more modern type.) As soon as the band arrived in Jerusalem, Pilate made his move and had them slaughtered.

It is against this backdrop that Jesus, the king of the Jews, is delivered to his doorstep early Friday morning. The charges were vague at best. “Doing evil.” (John 18:30) Pilate’s initial response was “I don’t have time for this.” But the charge that Jesus is an insurrectionist required further investigation. Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” (John 18:37)

Yes, but my mission is to bear witness to the truth. The truth is people are hopelessly separated from God because of their sins. I have come to reconcile and redeem them. (That’s reading between the lines a little.)

Pilate speaks for the skeptics across countless ages when he responds, “What is truth?”

It’s a fair question. In our culture, we’ve seen the rise of “personal truth”. Is that the answer? To the post-moderns, truth is something that everyone possesses and it is unique, but also malleable. However, if there is truth, doesn’t that also imply there is a lie? I don’t know that I’ve ever heard anyone claim, “What’s a lie for you, may not be a lie for me.”

The attraction of the “personal truth” is that it makes us, as individuals, the arbiters of truth, which in turn gives us complete moral authority, which means we never do anything wrong. Small wonder it’s appealing.

But if truth is an absolute, immutable reality, then it was established beyond me by someone greater than I am. And His pronouncements are that I have transgressed His character revealed in His law. He has the moral authority, then, levy punishment for those transgressions.

Rooted in Pilate’s response is the undertone that truth confers authority. He was used to wielding authority so he didn’t want to follow the truth business to its logical outworking.

At this stop on our journey, we are confronted with the same question. What is truth? Is it what Christ testified to, that we need a Savior? Or is it what we decide? And we continue to face this question every single day. Will we hold fast to what Christ says about us, about the Father’s love, about our security, about our empowerment and commission or will we define all those things in terms of culture, achievement, or identity?

What is truth? And more importantly, what will you do with the truth when you discover it? Pilate dismissed TRUTH and walked away. History says little about him after this moment. He faded into obscurity and then into eternity. Are our present-day struggles a direct result of dismissing, ignoring, or rationalizing truth?

Don’t move on from this stop until you’ve considered what is truth?

Next stop: the Empty Tomb

It Is Finished

By Paula

So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. John 19:30

Tetelestai means it is finished, accomplished, fulfilled, paid in full.
So what is “it”?

Our salvation.
Our redemption.
Our ransom is paid.

Our atonement.
Our reconciliation.
Our sins are erased.

The law was fulfilled.
Death was defeated.
Prophecies were validated.

The wrath of God was turned away.
Justice was done.
Righteousness was imputed.

Peace with God was accomplished.
Our adoption finalized.
Satan was rendered powerless.

Our eternity was secured.
Our hope manifested.
Our glorification assured.

It is accomplished.
All of it.

Hallelujah! What a Savior!

Untangle the Graveclothes

Covenants, Not Contracts

Precious Son

Journey to Easter: The Locked Room

Journey to Easter: The Judgment Hall

It Is Finished

Encounters Series

Covenant of Trust Series

Foundations Series